Tag Archives: Faith

“What I’ve Been Told…”

Here at the public library, I just overheard a remarkable conversation.

A middle-aged woman with a couple of kids and a slightly older gentleman were sitting at adjacent computers. The woman was earnestly explaining that the Church does not consist of a building, but of people. She also said something I didn’t catch about the Rapture (the belief that when Jesus returns all true believers will be taken up to meet him in the clouds).

The man disagreed and said, “What I’ve been told is…”

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Are Evolution and Creationism Equally Matters of Faith?

Faced with evidence for an old universe such as starlight that has clearly taken billions of years to reach us, young-Earth creationists say, “God created the universe about 6,000 years ago, but in a mature state. Your conclusion that it is old is a matter of faith in naturalistic, uniformitarian assumptions. How do you know the speed of light or the passage of time have always been the same as they are now?”

Faced with evidence for evolution such as what we saw in the last post, creationists often reply, “You see evidence for evolution, but this could equally be the work of a Designer. Your conclusion of ‘evolution’ is a matter of faith just as much as my conclusion of ‘creation’.”

Is this true? Is the choice between mainstream science and creationism just a matter of choosing one faith or another?

At one level, yes. But let’s keep going.

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“You Had Not Yet Sought Yourselves…”

Are you a parent whose children have chosen a path far from yours? Are you a pastor, rabbi or imam who is frustrated at your flock’s seeming lack of interest? Are you a disciple of a particular religion who is having a hard time conforming? Here is a passage from Nietzsche’s Thus Spoke Zarathustra that may either encourage or challenge you.

Zarathustra is speaking to his disciples:

Now I go alone, my disciples. You too go now, alone. Thus I want it. Verily, I counsel you: go away from me and resist Zarathustra! And even better: be ashamed of him! Perhaps he deceived you.

The man of knowledge must not only love his enemies, he must also be able to hate his friends.

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Can You Find God on the Enlightenment’s Terms?

According to a 2014 Gallup poll, 42% of Americans believe “God created human beings pretty much in their present form at one time within the last 10,000 years or so.” Most people who chose that response to the question of human origins attend church regularly. It seems safe to assume that they get some of their most important ideas about life from God speaking to them in one way or another — in answer to prayer, through passages in the Bible, an so on.

In contrast, America’s founding fathers were above all children of the Enlightenment. In the last post, we saw that Enlightenment thinkers insisted that knowledge, including answers to the great questions of life, be justified in ways that are, in principle, accessible to all. A private word from an invisible God would not qualify.

A believer might counter that an Enlightenment epistemology based on science, logic and reason is going to miss important truths that God himself communicates.

In a way, I’d say the believers are right. If I were to have a vision in which the Christian God appeared to me personally and said, “I exist. Worship me,” I would be more inclined to believe that my brain chemistry was doing something strange, than to believe that God had truly appeared to me. After all, people of other faiths that contradict Christianity also have visions of their gods. Evidently visions are not reliable sources of truth, which was exactly the Enlightenment’s point.

However, that does not mean someone like me is beyond God’s reach. If God exists and is interested in a relationship with all mankind, including freethinkers, he could reveal himself in ways that are, in principle, accessible to all.

In fact, believers say he has done exactly that. Google a question like “How do we know the Bible is true?” and you will find reasons like these, summarized from ChristianAnswers.net:

  • The Bible contains many fulfilled prophecies.
  • The Bible is more historically accurate than other texts of the period.
  • The Bible makes correct scientific claims that were ahead of its time.
  • The Bible has a uniquely harmonious message event though it was written by many men over hundreds of years.
  • The Bible has had a unique effect on people who have believe it.

All of these reasons can be evaluated by Enlightenment standards. For example, anyone can, in principle, determine whether a given prophecy was made ahead of its alleged fulfillment, was specific enough to be remarkable, and was actually fulfilled. Even the last reason, which seems private and personal, can be tested by asking, “Do Bible-believers live uniquely righteous lives?”

The ultraconservative, creationist website, Answers in Genesis, is right in line with the Enlightenment as they say, “When asked how they know that the Bible is true, some Christians have answered, ‘We know the Bible is true by faith.’ While that answer may sound pious, it is not very logical, nor is it a correct application of Scripture. … A person doesn’t really know something just by believing it. He simply believes it. So the response is essentially, ‘We believe because we believe.’ While it is true that we believe, this answer is totally irrelevant to the question being asked. It is a non-answer. Such a response is not acceptable for a person who is a follower of Christ.” They go on to give their own reason for believing the Bible is true, based on pure logic.

Perhaps the folks at ChristianAnswers.net and Answers in Genesis are only trying to appeal to the unconverted in ways they would understand, but I give them more credit than that. I think they truly believe their faith is grounded in evidence. That’s certainly what I thought about my faith in my evangelical days.

So my response to a Christian who asks, “Aren’t you cutting yourself off from God speaking to you?” is, “Isn’t God able to speak through evidence?” Most Christians would agree that he is, and then we can have a conversation about the evidence … on the Enlightenment’s terms.

Is the Enlightenment a Moral Free-For-All?

As a Christian, I was always suspicious of the Enlightenment. I associated it with the idea that “man is the measure of all things” and a rejection of God.

If man is the measure of all things, we must be in a moral free-for-all, right? Why should your moral ideas take primacy over mine?

Rebecca Newberger Goldstein, author of the wonderful Plato At the Googleplex, recently wrote a review of a book by Matthew Crawford in which she sets the record straight.

[Crawford] believes that Enlightenment thinkers, in rejecting the old sources of authority, left every person with nothing to resort to but his particular point of view, muddling through both the “is” and the “ought” all on his own.

Such an extreme warping of Enlightenment ideas about knowledge is a bit like saying that the Catholic Church has just got to stop pushing its radical atheist agenda on us. The last thing the Enlightenment aimed to do was overthrow the very idea of intellectual and moral authorities. Rather, it was about insisting that any authority must be established by arguments that can be evaluated by others exercising their cognitive capacities—the antithesis of subjectivism.

Lately, the project of using Enlightenment ideas to derive “ought” from “is” has gotten a boost from books such as Sam Harris’s The Moral Landscape and Michael Shermer’s The Moral Arc. They are in line with Goldstein’s characterization of Enlightenment thought:

[For Enlightenment thinkers] only certain kinds of justification for beliefs would be countenanced—namely those that were, in principle, accessible to all humans relying only on our shared cognitive capacities. Insisting on this standard was the Enlightenment’s revolution. There could be no privileged knowers who appealed to special sources of knowledge—available to them by way of heavenly revelation, or authoritative status, or intimations to which their group was privy.

How about you? Can you justify your ethical convictions with reasoning and evidence that are available to all? Or do you feel that “ought” cannot be derived from “is” and morality can only come from God?

Next time: What if an Enlightenment thinker were to be struck by an apparent divine revelation? Should he believe it?

Do Animals Believe in God?

Whenever we humans have been wrong about animals, it has been because we have underestimated them. As a schoolboy, I was taught that animals could not reason, solve problems, or use tools. False, false, and false. Earlier than that, scientists believed animals even as advanced as other primates could not feel pain. Way false.

Any dog-owner knows that animals can anticipate and even manipulate the thoughts of members of other species (their human companions).

Animals adopt children, display altruistic behavior, and wage organized war. Elephants, dolphins and chimpanzees have all been observed to take special care of their dead. All of this was unthinkable a hundred years ago.

If you are a religious person, you have your own reasons for believing in God. But think for a moment about people in general, especially primitive people. Why do they pray for rain? Why do they sacrifice their daughters to volcano gods? Why do they believe every tree and rock has a spirit? Surely humans’ hyper-developed sense of agency has something to do with it. We believe there are personal forces behind events, even when there are not.

It’s easy to see why we have evolved to go overboard in this way. If one of your great-great-…-great grandparents had seen the grass rustling on the savanna and mistakenly thought a lion lurked there, he might waste a few calories running away from nothing, but otherwise no harm done. The opposite error, believing there was no lion when it was right there stalking its dinner, would have been fatal and you would not be here. In that environment, it would not take long to evolve a bias for seeing animate forces behind events.

That environment was also the one that shaped the forbears of our animal cousins. Why wouldn’t the more cognitively endowed among them evolve a belief in some sort of god exactly as we have?

Maybe animals are smarter than we are, in a way: they know when to stop. After all, they have never been observed sacrificing their daughters to volcano gods, or doing rain dances. But why wouldn’t animals have an animistic view of nature? And isn’t animism a form of polytheism? And mightn’t that polytheism have developed into a proto-theology in some of the more advanced animals? Maybe they can’t talk about it with each other (or maybe they can), but who knows what’s going on in their heads?

What do you think?

What if Life is a Joke?

What if the truth about life were horrible? What if, as the ancient Hebrews believed, we are all destined to spend eternity in a shadowy sheol rather than a glorious heaven? Or what if there is no afterlife at all? What if life is absurd — just a cosmic joke played on us by no-one at all?

If you were to discover that any of these propositions is absolutely, undeniably true, how would you feel?

I’ve been rereading Plato at the Googleplex, in which author Rebecca Goldstein imagines Plato on a book tour in modern America. I’d like to share with you a passage that I find very moving. Ms. Goldstein, synthesizing Plato’s writings, has him say this about those who are fit to be the Guardians of his ideal republic.

[An essential character quality is] an inborn horror of being deceived as to the nature of things, and an inborn desire to know the truth… [It] is something different from intelligence and different from knowledge. Those who have this trait love the truth not because it is like this or like that. They love the truth simply because it is the truth and are prepared to love it no matter what it turns out to be. They will stick to a view just so long as it seems to them the truth and will not be seduced away from that view no matter what others are telling them, or what flashier and more attractive options are dangled before them; but they are also the least reluctant among all people to abandon a formerly loved view, if once they become convinced that it is not true. They are always on the scent of the truth, like dogs, who are the most philosophical of animals.

Do you identify with this? I do. During the years that I was in the evangelical church, nothing “seduced me away from that view” — not money, not social opportunities, not fleshly lusts, not even the common decency to see some of its teachings as horrible. I thought I had found the truth; how could anything else matter?

When I became convinced otherwise, I did not mourn the loss of eternal life, a God who loved me, or a sense of eternal purpose. Instead, I felt anger at having been deceived.

I don’t think life is a joke. I’d say it’s more of a game. But if that is the truth of the matter, I am prepared to love it. Delighted, even. How about you?