In my last two posts, I have argued that we don’t have the contra-causal free will that most people vaguely think we have. A good friend read the posts and told me, “Beagle, beagle, beagle: your logic is impeccable, but you’re not going to convince anyone. We feel we have free will and we must act as if we have it.”
Before I respond, let me digress to the amazing world of emergent phenomena. Emergence happens when a system composed of relatively simple things gives rise to something more complex and usually unexpected. For example, thought arises out of the interaction of billions of neurons in our brains. Each neuron has only the most rudimentary awareness of its immediate environment, and no idea what we’re thinking about. Yet, coherent thoughts emerge. Who could predict this would happen?
It’s so mysterious that it’s tempting to call thought an illusion, but it’s not. Not quite. (If an illusion has the power to act on itself, can it really be an illusion? Read I Am a Strange Loop for more fun with this.) In fact, unless you are a biologist or chemist, it is more useful to consider people’s thoughts than to focus on their neurons.
So it is with free will. It’s useful to think of compatibilist free will (the sort of free will I argue we do have) as an emergent property very similar to thought, of which it is a close cousin.
It would be a shame to give up on thinking because thoughts are “nothing more than” the firing of neurons. In one sense that is all they are, but in an important sense thoughts are much more than that. They are specific patterns of firing, which can be analyzed and cultivated much more effectively if we forget about the neurons.
Same for compatibilist free will. Even though it is “nothing more than” an emergent property of cause and effect in our brains, it would be a shame to be as utterly fatalistic as that seems to warrant.
The fact that our free will subject to cause and effect is no reason to give up on life. Cause and effect is good. Who wants to be random?