Here’s more from Harry Frankfurt’s essay, On Bullshit.
The contemporary proliferation of bullshit also has deeper sources, in various forms of skepticism which deny that we can have any reliable access to an objective reality and which therefore reject the possibility of knowing how things truly are. These “anti-realist” doctrines undermine confidence in the value of disinterested efforts to determine what is true and what is false, and even in the intelligibility of the notion of objective inquiry.
The young-Earth creationist does believe in objective reality. In that sense, he is not an “anti-realist.” However, he most certainly does not support “disinterested efforts to determine what is true and false.”
This is a post I did not want to write. First of all, it requires me to speculate on what’s in other people’s heads, which I don’t like to do. Second, it requires me to use a mild cuss word, which makes me uncomfortable even in print. I’m posting anyway because on the first count there comes a time where you just have to say that a waddling, quacking, duck-like animal is, in fact, a duck; and on the second count the word “bullshit” happens to have no adequate synonym.
What is bullshit, and how does it differ from an ordinary lie? Princeton philosopher Harry Frankfurt gave a good answer in his famous essay, On Bullshit.
The bullshitter may not deceive us, or even intend to do so, either about the facts or about what he takes the facts to be. What he does necessarily attempt to deceive us about is his enterprise. His only indispensably distinctive characteristic is that in a certain way he misrepresents what he is up to.
To a Christian, few things are more aggravating than when someone pulls a Bible verse out of context to prove a pet point, especially if that point runs counter to the larger purpose of the text.
When I read creationist literature, I assumed its authors, as fellow conservative Christians, were being just as honest with their quotations from scientific literature as they would be with the Bible. After 40 years of granting creationists this favorable assumption, it took only a few weeks of reading actual scientists’ work to see how unfounded my trust had been.
A sentence we saw in an Answers in Genesis online textbook two posts ago is a case in point.
Harold J. Morowitz, professor of biophysics at Yale, has calculated that the [probability of] formation of one E. coli bacteria in the universe at 10-100,000,000,000, or one in 10 to the power of 100 billion.
What do you think of these arguments against the chance origin of life?
From an Answers in Genesis online textbook (Chapter 5):
Harold J. Morowitz, professor of biophysics at Yale, has calculated that the [probability of] formation of one E. coli bacteria in the universe at 10-100,000,000,000, or one in 10 to the power of 100 billion. Sir Fred Hoyle has offered the analogy of a tornado passing through a junkyard and assembling a Boeing 747, “nonsense of a high order” in his words. Natural selection cannot be the mechanism that caused life to form from matter as it can only work on a complete living organism.
…The many distinct interactions within living systems clearly point to the presence of a designer, the God of the Bible.
And earlier in the same chapter:
[Evolutionist Thomas] Huxley suggested that, given enough time and material, six monkeys could type the 23rd Psalm simply by randomly punching the keys. … So what is the answer to Huxley’s argument of time and chance?
Last week on Ecuador’s Got Talent, an argument for the existence of God that I have often faced was in the news once more. Sixteen-year-old singer Carolina Pena had just finished her performance when a judge asked her, “Do you believe in God?”
Carolina replied that she did not “because God has not given me a reason to believe.”
To which one of the judges replied, “So what do you believe? Where did we come from?”
Today I was invited to participate in a forum in which ex-Christians such as yours truly are invited to answer questions such as “how [we] cope with life without the support of Christian belief and Bible promises.”
Here is how Robert Ingersoll, “The Great Agnostic,” answered that question over a hundred years ago.
When my daughters were small, we used to dance with one of them standing on my feet: I would dance and she would go along for the ride. Our course was up to me, but she enjoyed wherever I would take her. Sometimes, there wasn’t even any music — no external justification for the dance, if you will — just a light-hearted communion between father and daughter.
That’s what came to my mind when I read this passage from Nietzsche’s Thus Spoke Zarathustra. The wise man, Zarathustra, is speaking to the pre-dawn sky.