Here at the public library, I just overheard a remarkable conversation.
A middle-aged woman with a couple of kids and a slightly older gentleman were sitting at adjacent computers. The woman was earnestly explaining that the Church does not consist of a building, but of people. She also said something I didn’t catch about the Rapture (the belief that when Jesus returns all true believers will be taken up to meet him in the clouds).
The man disagreed and said, “What I’ve been told is…”
Do you ever feel like you’re working harder and harder just to afford all the stuff that you need because you’re working harder and harder? You work your butt off all week to achieve the American Dream of home ownership and now you must work your butt off on the weekends mowing the lawn in the summer, and wake up early to shovel snow off the driveway in the winter.
Apparently this is nothing new. According to Sapiens: A Brief History of Humankind, our transition from hunter-gatherers to farmers resulted in just that sort of unintended consequence.
The structure of the world is shot through with a sublimity so sublime that it simply had to exist. …
The sublimity that had to burst into existence is not one that particularly concerns itself with us. Such a human-centered goodness would not pack the ontological wallop required to bring forth existence. (Plato at the Googleplex, pages 385-389.)
I like that phrase “the ontological wallop required to bring forth existence.” I’ll return to it in a moment. First, let’s look at a pretty picture.
When you were a kid, I’m sure you wished for a superpower. Aside from the obvious ones, like the ability to fly, the superpower I wanted most frequently was to be able to extend my reach across a room without getting up. This was in the days before remote controls for TV, if you can believe there ever was such a time!
During the current presidential election cycle, I’ve added another superpower to my wish list: the ability to convince people of my political opinions. That leads to the question that is the subject of this post.
Which of these superpowers is best?
- The ability to control other people’s thoughts so they agree with us.
- The ability to make the most sound argument possible for our views, even if our audience won’t necessarily be persuaded.
To philosophize is to prepare to die. Or, to truly take your life with the seriousness that philosophy demands, you can’t take your life all that seriously. (Plato at the Googleplex, page 303)
What is that about? If I’m so serious-minded that I’m preparing to die, aren’t I taking life pretty darn seriously?
I’m a few days late to the party, but today I found myself rereading Frederick Douglass’s magnificent oration, What to the Slave is the Fourth of July? As with all great texts, you come away with something different each time you read it. Last time, its applicability to LGBT rights struck me. This time, I noticed his closing thoughts on the positive ways the world is changing.
Writing 164 years ago, he noticed trends which have happily extended to this day. They are some of the same themes Stephen Pinker sounded in one of my favorite books, The Better Angels of Our Nature: Why Violence Has Declined.
For your encouragement, and without further comment, I turn this post over to Frederick Douglass:
Why do we think something is beautiful?
Imagine looking at a canvas painted solely in your favorite color. For me, that would be orange. I might think, “That is a really beautiful orange. There’s something complex in it — some depth.”
But even though the painting was 100% my favorite color, I’d probably like some other colors nearby as well, right? I once saw this installation, titled 24 Colors — for Blinky at the Dia:Beacon museum.